Thursday, April 3, 2014

Psalm 93-ish

Verses 3-4 may speak to those with a connection to waters and seas, but I have spent my entire life landlocked.
So, this is one way this prairie native sees the power of the Lord revealed in nature.
(Revised from a 1994 draft)

The wind on the prairies has lifted up,
   O Lord,
    the wind has lifted up its voice;
      the wind has raised its voice with
        incessant force and
        terrible gusts.
Mightier than the thunder
  in the awesome light shows
    of the electrical storms,
mightier than the towering anvils
  of the thunderstorms and
  the whipping winds
    of the terrifying tornado -
the Lord on high is mighty!

Monday, March 17, 2014

Look upon the [bronze] serpent ... and live?

Related monologues (or maybe relative monologues separated in time) inspired by Numbers 21:4-9

(Who is speaking? A father during the Exodus)

What nonsense has Moses gotten us into now?
Venomous snakes in the camp?

People are dying ... AGAIN!

Why did he ever come to us in Egypt?
Why were we so desperate we believed him?
Why did we follow him into the desert?

Though we were oppressed in Egypt, it was safer than this!
We were safe; we had food and water.
No enemies. No plagues, ...

I've lost count of how many of my family and friends have died, and almost exclusively the older generation, but prematurely. Moses said all those 40 or older when we left Egypt would die before we reach this fabled "promised land" flowing with milk and honey - though actually the spies we sent say it's filled with giants and strong armies.

What were we thinking?

And now, these snakes.
In his insanity, Moses has made a bronze serpent and put it up on a pole in the middle of camp, saying if anyone is bitten, they may look to the snake on the pole, and they will not die.
How ridiculous it that? A snake on a pole has no power!

(Later. The father's son)
Well, we buried Dad today in a mass grave with so many others, who like him, refused to believe, and look, and live.

I heard his rants and musings, and understand why he ignored our pleas.

We begged him to look to the bronze serpent after he was bitten.
He refused, saying a bronze snake had no power.

We tried to convince him that it was the Lord who brought us out of Egypt with a mighty hand, bringing all those plagues on them - He is the One with the power.
He is the One who heals.
Looking to the bronze serpent is only a symbol of trust,
   recognizing that the Lord has the power to save,
      and in that faith, looking to the serpent,
         believing the Lord who made the promise that all who looked would live,
            could and would fulfill that promise.

But Dad had no faith, and now, he is dead.

Thursday, July 19, 2012

Sin's ripple effects

No one sins in isolation.

Though the Bible is plain the each one will die for their own sins, our sin affects those around us.

Certainly the devastation of Judah, and Israel before that, resulted from idolatry and disobedience of the nation.

Sin affects everyone; this is its ripple effect.



Achan is a prime example. He disobeyed and took some spoils in the victory at Jericho as the Israelites entered the promised Land. Then the whole nation was defeated in the next battle because of the disobedience of one. It was a lesson to the people; sin comes with a high cost.


No sin occurs in isolation, regardless of the perspective of the perpetrator.
At some point, even if not immediately, every sin affects someone else.

Lord, please forgive.
  Restore.
    Renew.

Lamentations 5:7
Joshua 7

Crowd psychology and political posturing: Jesus goes to Jerusalem

Matthew 21:10-11

"Who is this?" they asked.

It was not a complicated question, though the answer was.
Though the crowds were giving Christ a king's welcome, they acknowledged Him only as a prophet.

To acknowledge Him as king would bring Roman opposition.

So, did ignorance and/or fear mix with political savvy?

Matthew 21:23-27

More political posturing, this time the chief priests and elders to avoid opposition of the people - the crowds in Jerusalem for Passover.

Matthew 22:15-22

Now the Pharisees and Herodians join forces to try to get someone (other than they themselves) with more influence mad at Jesus: King Herod and the Roman government or religious zealots.

June 12, 2012

James' juxtaposition

James 1:15,18

James juxtaposes birth with birth.

   Desire births sin. Sin births death.

                But

   The Father through the Word births Life.

One birth brings life; the other death.

There is a gestation period for both, though not readily seen to the casual observer, and sometimes missed even by those involved.

As all fauna in creation do not have the same gestation period, neither do people,
either in sin and death, or in life.

God has long intended His words to be Life, and to be lived, not just studied.
They are the path to true Life which is found only in Christ.

June 16, 2012

Deuteronomy 32:47
John 5:38-40

Paul vs the Eleven

God is sovereign. His choices are intriguing. They confound me.

To reach Jews, God chose simple, uneducated men.

What a stark contrast with the educated elitists who had established a caste system in which the uneducated could never attain to the highest levels.

Thus, the disciples knowledge and powerful message and preaching obviously had a different source.

To reach Gentiles, God chose one from the Jewish educated elite.
He reformed Saul to be the vessel to present Christ clearly to pagan cultures.

June 16, 2012, after reading Galatians 1-2

Wednesday, July 18, 2012

Snow White and the Huntsman (and common grace)

Common grace, the Gospel incognito, thinly veiled and disguised, recognizable only to those who seek, persist, and strive to understand, that they might see...

The most epic stories are those that most clearly reflect the True Gospel.
There is an appeal many do not understand; they know only that they were affected deeply,
perhaps expressing it as moved, or stirred, though likely not recognizing it was the Spirit of God nudging their spirit and soul to recognize truth.
The "Lord of the Rings" trilogy is one such epic saga that reflects the True Gospel,
as do "The Chronicles of Narnia," and more recently, the "Harry Potter" series.

And so, in this fairy tale, "Snow White," there are many reflections of the gospel.
A kingdom is happy and complete, then evil enters by way of deception.
The king dies, betrayed by his love, just as Adam chose deception and disobedience when prompted by his love, and death entered the world, "by fairest blood the curse is done." 

The king's forces were defeated and fled into exile, living in an occupied country.
The heir to the throne, the only hope for the kingdom was locked in a tower, imprisoned,
just as Jesus, the true heir of all things, forfeited the boundlessness of eternity and limitlessness of deity to take on flesh, to be imprisoned in a body of frailty.

In the tower, Snow was a captive with no escape, just as we are captives to our sin, broken, and enslaved to our fear of death. The whole of the kingdom was trapped in a living death, alive in body but dead in spirit - no joy, no hope, no peace, only despair.They knew not the way, they were passive, living in defeat, paralyzed by fear and afraid to fight. 

We see the witch, evil personified (as the serpent in the garden), preying on the lives of others, especially, but not only, beautiful young women. She steals their life, their vitality, their beauty, their essence, destroying, killing, ...
This is always the way of the thief who comes only to steal, kill and destroy, beginning with deception by which he skulked into the kingdom.

Against this backdrop, in the midst of her captivity, Snow prays,
"Our Father in heaven, hallowed be Your Name,
Your kingdom come, Your will be done on earth as it is in heaven.
Give us this day our daily bread.
Forgive our trespasses as we forgive those who trespass against us.
And lead us not into temptation, but deliver us from evil."

Prayers for deliverance from [spiritual] bondage are always heard and answered. We did not know the way until Jesus made and showed the way to life. And so, the fairies come in disguise (as do angels) to show Snow the way of escape, the way out of her prison. The escape is perilous, she is in danger from her adversaries, as well as from nature. If she is captured, all will be lost, evil will win, 
hope will die.

As long as there is life, there is hope.

Neither is our escape from sin absolute, a once-for-all event. Jesus' sacrifice and our salvation is a once-for-all event, but our sanctification is a slow, gradual, tedious process on a road rife with pitfalls, just as Snow faced in her flight from the Queen and into the Dark Forest.

But this is a time of preparation for Snow, not a time of mission. Our Lord spent the majority of His earthly existence in preparation for a brief three years of ministry - a ministry which began with a blessing at His baptism. People soon realized He was Life incarnate. So also, Snow was blessed even as the dwarves had begun to realize that life and healing were in her.

She takes on the mission to regain the kingdom, to wrest it from evil's grasp. In the ensuing battle, one of the dwarves demonstrates the meaning of love, sacrificing himself, taking the arrow to protect Snow. There is no greater love than this.

Yet, there is a deception, a seeming betrayal, and life is murdered; Life dies, and with it, hope.

The blind dwarf who is the Seer knows this is wrong, it cannot be, and yet it is. (True sight is not confined to the eyes; "Blessed are those who have not seen and yet believe.")

Snow is dead; mourned by the remnant that remains of the kingdom. The Huntsman is heartbroken; his wife is dead and now Snow is, too. In his grief, he gently kisses her lifeless form and leaves.

One thing is stronger than death - love. Just as God demonstrated His love in allowing Christ to die for us while we were still sinners, in love, the Father would not allow His Son to remain in death, and brought about His resurrection after three days.

Life returns! Love conquers death with Life. Now Life sets out to defeat the darkness and despair of the witches' slavery. Snow issues the call to die (to self) rather than spend another day in this "living death."

What a powerful phrase! Apart from the life and salvation found in Christ, all exist in a living death.

It takes Snow's call to arms to wrest the remnant from the complacency of security and to realize the battle had long been raging around them, yet they would not choose to fight for the kingdom.

Now, however, they responded to the call and equipped, taking the battle to the enemy's fortress.

The battle is joined. At first it seems to go in favor of the attackers, but the defenders regroup. Snow goes after the Witch, knowing her secret and that she can only be defeated by fairest blood, by Snow's own blood. Snow did not know if it would cost, but was willing to sacrifice, her own life. In like fashion, the bondage and slavery of sin could only be defeated by, sin could only be atoned with, innocent blood, and only Jesus' blood met that requirement. The curse was undone by Christ's blood. 

Yet it seemed Snow could not possibly defeat the Witch Queen. Then Snow's blood was spilled (only three drops), and the curse was lifted. The Witch Queen was destroyed.

All that had been lost, and even forgotten, was rebirthed. Renewal came. 
Life returned to the countryside bringing renewal, restoration, hope and joy. 

June 4,10,25, 2012